Faithology

JAINISM – INTRODUCTION

Jainism1(Sanskrit, Jainadharma, from jaina, "conqueror" and dharayati, "he holds") is currently the world's ninth largest religion. Jainism developed in the Ganges River Basin of eastern India, but it has no recognized founder. Jains, as the adherents are called, do not believe in a supreme being or creator. Instead, they see the universe as eternal, uncreated, and unending. All living creatures have a soul that can be purified and released from the cycle of death and rebirth to reside in complete spiritual freedom. The core belief of Jainism is non-violence, as established by a line of twenty-four ancient prophets2(Sanskrit, tīrthaṃkaras, "ford maker"). This title refers to the prophets’ construction of a spiritual community and their ability to lead that community across the stream of rebirths to salvation. ending with Vardhamana Mahavira. The sacred texts of the Jains are the Agamas —Mahavira's teachings, as compiled by his followers.

BASIC JAIN BELIEFS:

JAINISM TIMELINE

  • Jains believe that the universe and Earth were never created nor will they end. Jain legends speak of ancient prophets, or tirthankara, who are believed to have brought the Jain faith to each age of the world.
  • Vardhamana Mahavira (c.599-c.527 BCE), known as the great hero,8(Sanskrit, "mahāvīra") was the last of twenty-four ancient prophets of the current age. Born a prince, Mahavira renounced his title and property and spent his life preaching that salvation comes through asceticism,9(Greek, askein, "to exercise" or "to train") a discipline of a spiritual nature, attained through the denial of all worldly concerns.
  • The faith remained almost wholly within the Indian subcontinent until the 20th century CE, when trade brought Jains to Africa, then to Europe and North America.
  • Now numbering more than four million, Jainism is world's ninth largest religion. Most Jains still live in India, but new followers are joining in other countries.

JAINISM TENETS:

  • Jains see life is a series of deaths and rebirths in which each soul begins spiritually pure.
  • Right faith: Belief in real existence.
  • Right knowledge: Knowledge of real nature without doubt or error.
  • Right conduct: The practice of the Five Virtues:
  • Non-violence:12(Sanskrit, "ahiṃsā") Adherents should avoid all mental, verbal, and physical violence. Even employment that unintentionally destroys life should be avoided.
  • Non-possessiveness:13(Sanskrit, "aparigraha") Adherents should focus on detachment from things that distract spiritually. This includes avoiding the excessive ownership of possessions, abstaining from over-indulgence, and so on.
  • Non-stealing:14(Sanskrit, "asteya") Adherents must not steal from others, and must avoid greed or exploitation.
  • Chastity:15(Sanskrit, "brahmacharya") Adherents must remain faithful to their spouses.
  • Truthfulness:16(Sanskrit, "satya") Adherents should speak the truth always and avoid all falsehood.